That his concern was pastoral (rather than trying to push a private agenda) is apparent from the document.He didn’t believe (at this point) that indulgences were altogether a bad idea; he just believed they were misleading Christians regarding their spiritual state: 41.Tags: Creative Way To Write LettersEssays Use Of Steroids In SportsGeorgia Tech Essay RequirementsHomework Folder IdeasEssay Writing Service IllegalHazardous Materials Business PlanEssays To Enter CollegeEssay Jamestown SettlementEssay On 9 11
That fact combined with the intended audience and largely academic tone of the writing indicates Luther didn’t write the document for mass consumption. Regardless, it was translated into the common Germanic language of Saxony and was reportedly posted on the door of the Schlosskirche (the Castle Church of Wittenberg) on October 31, 1517.
Luther’s Ninety-five Theses focuses on three main issues: selling forgiveness (via indulgences) to build a cathedral, the pope’s claimed power to distribute forgiveness, and the damage indulgences caused to grieving sinners.
At the same time, the church became more and more uncomfortable with the radical Luther and, in the following decades, the spark that he made grew into a flame of reformation that spread across Europe.
Luther was ordered by the church to recant in 1520 and was eventually exiled in 1521.
Additionally, we need to fully trust in God to save us from our sins, rather than relying partly on our own self-improvement.
These teachings were radical departures from the Catholic orthodoxy of Luther’s day.
Peter, to many of those from whom certain hawkers of indulgences cajole money.
Obviously, since Leo X had begun the indulgences campaign in order to build the basilica, he did not “wish to give of his own money” to victims.
However, Luther phrased his criticism to suggest that the pope might be ignorant of the abuses and at any rate should be given the benefit of the doubt.
It provided Leo a graceful exit from the indulgences campaign if he wished to take it. Luther’s Ninety-five Theses hit a nerve in the depths of the authority structure of the medieval church.